The Power of the Most Holy Name of Mary


“I have no image of God from my childhood, having been brought up in complete atheism… Humanly speaking my childhood should have been very happy. I lacked for nothing. However, I can say that my childhood was a long drawn out moral Calvary. From the time I was five I liked to be alone in order to think. The problem of life was what tormented me. Why life? What was its purpose? To what did it lead? A painful mystery because there was no answer. After every pleasure, every caprice satisfied, the void became greater. I felt an immense need of plenitude, of the Infinite, the transistoriness of everything oppressed me…. A little crumb far from satisfying me, increased my hunger…

My first knowledge of God came to me as a gratuitous gift of mercy, granted to me at eleven years of age. For the first time in my life I heard the Hail Mary. It was being recited by a little girl. I did not know to whom it was addressed, and took good care not to ask. But having a good memory I remembered the first part of the prayer; and when I was alone or in bed at night, I used to say instinctively this half of the Hail Mary, I do not know why. I found a certain pleasure in saying these strange words, without reasoning what they meant. The meaning came of itself. That is all. When I was thirteen we visited Lourdes when on a tour in the Pyrenees. As we arrived inside the Domain of the Grotto a poor little procession was coming out of the Basilica. I gazed at it in astonishment. What kind of people were they? Choir boys, bishops, priests in surplices. “Play-actors out of doors,” my grandmother told me. The evening before, on coming on a Calvary, I had asked who was the man hanging on the cross? “A malefactor of long ago.” Ah, they did well to punish him… I replied. And now, in order to have a laugh at “those play-actors,” we followed them up to the grotto.

They all went down on their knees and began to say the rosary. And I said the words of the Hail Mary with them in a complete community of spirit… I do not know what happened after that… I followed the prayers and in spirit adored the Christ on the cross whose image I had seen the evening before. He was my God whom I ardently loved. Everything was clear, luminous, fulfilled, for the first time in my life, I was happy! It was a happiness which was never to leave me again, and which has become more profound with the years. I look upon their passing with joy, because each day brings me nearer to the time when, enveloped in his love, I shall rejoice with Christ in the life of the Holy Trinity.

An Anonymous Carmelite Nun, aged 53

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How to Lean on the Holy Spirit During Suffering

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I have felt so blessed to be part of the Pray More 2019 Healing Retreat. I wanted to share this video about the importance of relationship with the Holy Spirit. You can sign up for the retreat to see more powerful videos and help grow in your spiritual life by using this link

1 John 2:20-28 Revised Standard Version Catholic Edition (RSVCE)

20 But you have been anointed by the Holy One, and you all know.  21 I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. He who confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. 25 And this is what he has promised us, eternal life.

26 I write this to you about those who would deceive you; 27 but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

Children of God

28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

The Eucharist Problem

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St. Augustine’s theology of the Eucharist stresses its proper effect, which is the unity of the Mystical Body. It has this effect of binding together the Mystical Body of Christ precisely because the members of the Church receive the real Body and Blood of Christ. In other words, the charity that binds the Church together is the proper effect of receiving the Body and Blood of Christ. The Eucharist can build up the Body of Christ in charity (later to be called the res tantum) only because it is itself the Body of Christ sacramentally present (res et sacramentum). In this way St. Augustine is also stressing the realism of Christ’s Body and Blood in the Eucharist, present under the sacramental species.

In Sermon 227 to the neophytes on Easter, St. Augustine says that the visible bread and wine on the altar, “sanctified by the word of God,” is His Body and Blood. Through devoutly receiving that Body and that Blood that was shed for us, we become that Body, which means that we are joined in the close union of the Mystical Body.

St. Augustine’s Eucharistic realism can be seen in his affirmation that what we receive in Communion is the same Body of Christ that hung on the Cross, from which we are fed. In a sermon to the neophytes, he says: “Recognize in the bread what hung on the cross, and in the cup what flowed from his side.”

St. Augustine’s insistence on worship of the Eucharist before receiving Communion shows that he clearly acknowledges the substantial presence of Christ’s Body and Blood in the Eucharist. The Eucharist is worthy of worship only because it contains the substantial presence of the humanity of the Word. This is a good example of how liturgical practice—in this case, the adoration of the consecrated host in the Eucharistic liturgy—manifests doctrine.

St. Augustine stresses the identity of the Priest and the Victim in the Eucharist at the Last Supper. In a commentary on Psalm 33, he speaks of Christ holding His own Body in His hands at the Last Supper: “Christ was being carried in his own hands when he handed over his body, saying, ‘This is my body’; for he was holding that very body in his hands as he spoke.” In De Trinitate, he speaks similarly of the Mass as a sacrifice in which Christ is Priest and Victim: “And what could be so acceptably offered and received, as the flesh of our sacrifice, made the body of our priest?”

St. Augustine also emphasizes the sacrificial nature of the Eucharist in his sermons to the neophytes on Easter day. In Sermon 228, he speaks of the Eucharist as the true sacrificial offering of Christ’s Body and Blood that was prefigured in all the sacrifices of the Old Covenant. The Eucharist alone is the sacrifice of the “body and blood of the priest himself.”

St. Augustine also stresses that the sacrifice of the Mass involves, together with the sacrifice of Christ, the sacrifice of the faithful of themselves. In Sermon 227 for the neophytes on Easter, he says:

Then, after the consecration of the Holy Sacrifice of God, because he wished us also to be his sacrifice, a fact which was made clear when the Holy Sacrifice was first instituted, and because that Sacrifice is a sign of what we are, behold, when the Sacrifice is finished, we say the Lord’s Prayer.

St. Augustine so strongly identifies the Eucharistic Body of Christ and the ecclesial Body of Christ that, if the one is offered, so must be the other. The sacrifice of the Head, made present on the altar, demands the interior self-sacrifice of the members who gather to offer the Holy Mass.


Dr. Lawrence Feingold is Associate Professor of Theology and Philosophy at Kenrick-Glennon Seminary in St. Louis. He is the author of The Eucharist: Mystery of Presence, Sacrifice, and Communion, which offers a comprehensive study of the mystery of the Eucharist.

Healing from Emotional Wounds


 I signed up for the “Pray More Healing Retreat” a self guided retreat that focuses on tool to learn how to move from a place of pain and fear to a place of peace and faith. 

St. John Paul II said that suffering is almost inseparable from man’s earthly existence. At times, suffering can lead you closer to Christ. And at other times, it can seem to lead you further away from Him. We created this retreat to help steer you closer back to Him, who is the divine healer.

As a part of this retreat, I received access to 19 different talks on healing. Some of them are about healing from specific problems – things like loss, grief, emotional pain — pain caused by others. Some are about healing the wounds of our heart, and learning our worth and dignity. Others are about God’s faithfulness in the darkest of times and how to practically pursue healing. Lastly, we also have a few talks about what to do when you don’t receive the healing you’ve been praying for and working towards.

I really encourage you, if you are struggling with any of the topics listed above to sign up for this retreat, it is by donation - so if you can’t afford to give, you won’t be denied… isn’t that the heart of Jesus? May God bless you in discerning this potential life changing opportunity to go deeper in trusting Jesus.

Don't Give Up!

“It is your life that evangelizes”  Sr Ann Shields

“It is your life that evangelizes” Sr Ann Shields

The Christians in the world 

"Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. 

And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.  

They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred. 

To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments. 

Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself. 

From a letter to Diognetus (Nn. 5-6; Funk, 397-401)  



Father of all holiness,
guide our hearts to you.
Keep in the light of your truth
all those you have freed from the darkness of unbelief.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. 

St. Sharbel Makhluf


St. Charbel

Charbel Makhlouf, O.L.M. (also known as Saint Charbel Makhlouf or Sharbel Maklouf), (Classical Syriac: ܡܳܪܝ̱ ܫܰܪܒܶܠ‎, Arabic: مار شربل‎, May 8, 1828 – December 24, 1898) was a Maronite monk and priest from Lebanon. During his life he obtained a wide reputation for holiness and he has been canonized by the Catholic Church. He is known among Lebanese Christians for his miraculous healings in answer to prayers said at his tomb, located at the Monastery of St. Maron, and for his ability to unite Christians and Muslims.

Charbel was born on May 8, 1828 from a modest Maronite family in Bekaa Kafra, a village in North Lebanon. He entered the order of Lebanese monks in 1851 and was ordained a priest in 1859. Later he withdrew to the hermitage of Saints Peter and Paul to spend 23 years in prayer, fasting, manual labor, and penance, until on Christmas Eve of the year 1898 he piously gave back his soul to God. Aged 70 years. After his death, many graces and bodily cures have been obtained through his intercession. He was canonized by His Holiness Paul VI in 1977.


The chaplet is made up of five sets of beads, three red, one white and one blue. Five black beads, divide the sets. A medal of the saint connects the beads, with a single white bead following the medal and preceding the five sets.

The red beads are for the vows of poverty, chastity and obedience, the virtues by which religious share in the Passion of Christ.

The white beads represent the Holy Eucharist, and the blue beads love and devotion to Our Blessed Mother.


On the first white bead after the medal say the “Father of Truth” prayer. On each black bead recite an “Our Father”.

On the first three red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of poverty.

On the second set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of chastity.

On the third set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of obedience.

On the three white beads say the “Hail Mary” in honor of Saint Charbel’s love for the Eucharist.

On the three blue beads say the “Hail Mary” in honor of Saint Charbel’s devotion to Our Blessed Mother. Conclude with the prayer to obtain graces on the medal.

Father of Truth Prayer

Father of Truth, behold Your Son, a sacrifice pleasing to You. Accept this offering of Him who died for me; behold His blood shed on Golgotha for my salvation. It pleads for me. For His sake, accept my offering. Many are my sins, but greater is Your mercy. When placed on a scale, Your mercy prevails over the weight of the mountains known only to You. Consider the sin and consider the atonement; the atonement is greater and exceeds the sin. Your beloved Son sustained the nails and the lance because of my sins so in His sufferings You are satisfied and I live.

Prayer to Obtain Graces

Lord, infinitely holy and glorified in Your saints, You have inspired Charbel, the saint monk, to lead the perfect life of a hermit. We thank You for granting him the blessing and the strength to detach himself from the world so that the heroism of the monastic virtues of poverty, chastity, and obedience might triumph in his hermitage. We beseech You to grant us the grace of loving and serving You, following his example. Almighty God, who have manifested the power of Saint Charbel’s intercession through his countless miracles and favors, grant us this grace (here mention your intention) which we request from You through his intercession. Amen.

Doing the Will of the Heavenly Father


A mighty and magnificent king constructed a house, in which he placed his beloved daughter, assigning her to the custody of a guardian and saying this: “My daughter has mortal enemies and therefore you must guard her with all care. There are four things that you must beware with diligent premeditation and constant concern: first, that no one undermine the foundation of the house; second, that no one climb over the top of the outer walls; third, that no one breach the walls of the house; fourth, that no enemy enter through the gates.”

The parable that I write for you out of divine charity - God, the searcher of all hearts, being my witness - must be understood spiritually. Therefore by the house I mean your body, which the King of heaven formed out of the earth. By the king’s daughter I mean your soul, created by the power of the Most High and placed in your heart. By the guardian I mean human reason, which will guard your soul according to the will of the eternal King. By the foundation I mean a good, firm and stable will. For on it must be build all good works, by which the soul is best defended.

Therefore, since your will is such that you wish to live for nothing else but to follow God’s will, showing him by word and deed all the honour you can, and also serving him with your body and your goods and all your strength, as long as you live, in order that you may be able to commend your soul, preserved from all impurity of the flesh to its Creator, then oh how vigilantly must you guard this foundation - your will - by means of the guardian - your reason - so that no one may be able to undermine it…

Thus, as often as worldly love attempts to advance itself in your heart in preference to divine charity, immediately send the guardian - reason - out to meet it with the commandments of God.

St. Bridget of Sweden (1373 widow and a religious foundress, patron of Sweden and co-patron of Europe)

15 Prayers Of St. Bridget

The 15 prayers Jesus gave to
Saint Bridget of Sweden
 in the Church of St. Paul in Rome

(Jun 14, 1303 - July 23, 1373) 

These prayers are approved by Pope Pius IX

Feast Day: July 23


St. Bridget of Sweden was born June 14, 1303 to Birger Persson, a governor, judge and wealthy land owner and Ingeborg Bengtsdotter, a deeply pious woman.
She married Prince Ulf Gudmarsson a noble and pious man. They had eight children including St. Catherine of Sweden. When her husband died in 1344 she devoted herself to religious life. In 1346 she founded the Order of the Most Holy Savior.
St. Bridget is known for the revelations she received on the wounds and passion of Jesus, known as the 15 Prayers of St. Bridget.
She died July 23, 1373 and was canonized on October 7, 1391.

Saint Bridget prayed for a long time to know how many blows Our Lord suffered during His terrible Passion. Rewarding her patience, one day He appeared to her and said:
"I received 5475 blows upon My Body. If you wish to honor each of them in some way pray the following prayers each day for a whole year. When the year is over, you will have honored each one of My Wounds."
Our Lord gave many promises to those who recite these prayers. Many people have done this and benefited greatly.

Each prayer is preceded by 1 Our Father and 1 Hail Mary


Our Father ...
Hail Mary ...

O Jesus Christ! Eternal Sweetness to those who love Thee, joy surpassing all joy and all desire, Salvation and Hope of all sinners, Who hast proved that Thou hast no greater desire than to be among men, even assuming human nature at the fullness of time for the love of men, recall all the sufferings Thou hast endured from the instant of Thy conception, and especially during Thy Passion, as it was decreed and ordained from all eternity in the Divine plan.

Remember, O Lord, that during the Last Supper with Thy disciples, having washed their feet, Thou gavest them Thy Most Precious Body and Blood, and while at the same time thou didst sweetly console them, Thou didst foretell them Thy coming Passion.

Remember the sadness and bitterness which Thou didst experience in Thy Soul as Thou Thyself bore witness saying: "My Soul is sorrowful even unto death."

Remember all the fear, anguish and pain that Thou didst suffer in Thy delicate Body before the torment of the Crucifixion, when, after having prayed three times, bathed in a sweat of blood, Thou wast betrayed by Judas, Thy disciple, arrested by the people of a nation Thou hadst chosen and elevated, accused by false witnesses, unjustly judged by three judges during the flower of Thy youth and during the solemn Paschal season.

Remember that Thou wast despoiled of Thy garments and clothed in those of derision; that Thy Face and Eyes were veiled, that Thou wast buffeted, crowned with thorns, a reed placed in Thy Hands, that Thou was crushed with blows and overwhelmed with affronts and outrages. In memory of all these pains and sufferings which Thou didst endure before Thy Passion on the Cross, grant me before my death true contrition, a sincere and entire confession, worthy satisfaction and the remission of all my sins. Amen.


Our Father ...
Hail Mary ...

O Jesus! True liberty of angels, Paradise of delights, remember the horror and sadness which Thou didst endure when Thy enemies, like furious lions, surrounded Thee, and by thousands of insults, spits, blows, lacerations and other unheard-of-cruelties, tormented Thee at will. In consideration of these torments and insulting words, I beseech Thee, O my Saviour, to deliver me from all my enemies, visible and invisible, and to bring me, under Thy protection, to the perfection of eternal salvation. Amen.


Our Father ...
Hail Mary ...

O Jesus! Creator of Heaven and earth Whom nothing can encompass or limit, Thou Who dost enfold and hold all under Thy Loving power, remember the very bitter pain Thou didst suffer when the Jews nailed Thy Sacred Hands and Feet to the Cross by blow after blow with big blunt nails, and not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy Wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, pulled Thee from all sides, thus dislocating Thy Limbs. I beg of Thee, O Jesus, by the memory of this most Loving suffering of the Cross, to grant me the grace to fear Thee and to Love Thee. Amen.


Our Father ...
Hail Mary ...

O Jesus! Heavenly Physician, raised aloft on the Cross to heal our wounds with Thine, remember the bruises which Thou didst suffer and the weakness of all Thy Members which were distended to such a degree that never was there pain like unto Thine. From the crown of Thy Head to the Soles of Thy Feet there was not one spot on Thy Body that was not in torment, and yet, forgetting all Thy sufferings, Thou didst not cease to pray to Thy Heavenly Father for Thy enemies, saying: "Father forgive them for they know not what they do."
Through this great Mercy, and in memory of this suffering, grant that the remembrance of Thy Most Bitter Passion may effect in us a perfect contrition and the remission of all our sins. Amen.


Our Father ...
Hail Mary ...

O Jesus! Mirror of eternal splendor, remember the sadness which Thou experienced, when contemplating in the light of Thy Divinity the predestination of those who would be saved by the merits of Thy Sacred Passion, Thou didst see at the same time, the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless lost and unfortunate sinners. Through this abyss of compassion and pity, and especially through the goodness which Thou displayed to the good thief when Thou saidst to him: "This day, thou shalt be with Me in Paradise." I beg of Thee, O Sweet Jesus, that at the hour of my death, Thou wilt show me mercy. Amen.


Our Father ...
Hail Mary ...

O Jesus! Beloved and most desirable King, remember the grief Thou didst suffer, when naked and like a common criminal, Thou was fastened and raised on the Cross, when all Thy relatives and friends abandoned Thee, except Thy Beloved Mother, who remained close to Thee during Thy agony and whom Thou didst entrust to Thy faithful disciple when Thou saidst to Mary: "Woman, behold thy son!" and to St. John: "Son, behold thy Mother!"
I beg of Thee O my Saviour, by the sword of sorrow which pierced the soul of Thy holy Mother, to have compassion on me in all my affliction and tribulations, both corporal and spiritual, and to assist me in all my trials, and especially at the hour of my death. Amen.


Our Father ...
Hail Mary ...

O Jesus! Inexhaustible Fountain of compassion, Who by a profound gesture of Love, said from the Cross: "I thirst!" suffered from the thirst for the salvation of the human race. I beg of Thee O my Saviour, to inflame in our hearts the desire to tend toward perfection in all our acts; and to extinguish in us the concupiscence of the flesh and the ardor of worldly desires. Amen.


Our Father ...
Hail Mary ...

O Jesus! Sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which Thou didst taste on the Cross for Love of us, grant us the grace to receive worthily Thy Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.


Our Father ...
Hail Mary ...

O Jesus! Royal virtue, joy of the mind, recall the pain Thou didst endure when, plunged in an ocean of bitterness at the approach of death, insulted, outraged by the Jews, Thou didst cry out in a loud voice that Thou was abandoned by Thy Father, saying: "My God, My God, why hast Thou forsaken me?"
Through this anguish, I beg of Thee, O my Saviour, not to abandon me in the terrors and pains of my death. Amen.


Our Father ...
Hail Mary ...

O Jesus! Who art the beginning and end of all things, life and virtue, remember that for our sakes Thou was plunged in an abyss of suffering from the soles of Thy Feet to the crown of Thy Head. In consideration of the enormity of Thy Wounds, teach me to keep, through pure love, Thy Commandments, whose way is wide and easy for those who love Thee. Amen.


Our Father ...
Hail Mary ...

O Jesus! Deep abyss of mercy, I beg of Thee, in memory of Thy Wounds which penetrated to the very marrow of Thy Bones and to the depth of Thy being, to draw me, a miserable sinner, overwhelmed by my offenses, away from sin and to hide me from Thy Face justly irritated against me, hide me in Thy wounds, until Thy anger and just indignation shall have passed away. Amen.


Our Father ...
Hail Mary ...

O Jesus! Mirror of Truth, symbol of unity, bond of charity, remember the multitude of wounds with which Thou wast afflicted from head to foot, torn and reddened by the spilling of Thy adorable Blood. O great and universal pain, which Thou didst suffer in Thy virginal flesh for love of us! Sweetest Jesus! What is there that Thou couldst have done for us which Thou has not done!
May the fruit of Thy suffering be renewed in my soul by the faithful remembrance of Thy Passion, and may Thy love increase in my heart each day, until I see Thee in eternity: Thou Who art the treasure of every real good and every joy, which I beg Thee to grant me, O Sweetest Jesus, in heaven. Amen.


Our Father ...
Hail Mary ...

O Jesus! Strong Lion, Immortal and Invincible King, remember the pain which Thou didst endure when all Thy strength, both moral and physical, was entirely exhausted, Thou didst bow Thy Head, saying: "It is consummated!" Through this anguish and grief, I beg of Thee Lord Jesus, to have mercy on me at the hour of my death when my mind will be greatly troubled and my soul will be in anguish. Amen.


Our Father ...
Hail Mary ...

O Jesus! Only Son of the Father, Splendor and Figure of His Substance, remember the simple and humble recommendation Thou didst make of Thy Soul to Thy Eternal Father, saying: "Father, into Thy Hands I commend My Spirit!" And with Thy Body all torn, and Thy Heart Broken, and the bowels of Thy Mercy open to redeem us, Thou didst Expire. By this Precious Death, I beg of Thee O King of Saints, comfort me and help me to resist the devil, the flesh and the world, so that being dead to the world I may live for Thee alone. I beg of Thee at the hour of my death to receive me, a pilgrim and an exile returning to Thee. Amen.


Our Father ...
Hail Mary ...

O Jesus! True and fruitful Vine! Remember the abundant outpouring of Blood which Thou didst so generously shed from Thy Sacred Body as juice from grapes in a wine press. From Thy Side, pierced with a lance by a soldier, blood and water issued forth until there was not left in Thy Body a single drop, and finally, like a bundle of myrrh lifted to the top of the Cross Thy delicate Flesh was destroyed, the very Substance of Thy Body withered, and the Marrow of Thy Bones dried up.
Through this bitter Passion and through the outpouring of Thy Precious Blood, I beg of Thee, O Sweet Jesus, to receive my soul when I am in my death agony. Amen.


O Sweet Jesus! Pierce my heart so that my tears of penitence and love will be my bread day and night; may I be converted entirely to Thee, may my heart be Thy perpetual habitation, may my conversation be pleasing to Thee, and may the end of my life be so praiseworthy that I may merit Heaven and there with Thy saints, praise Thee forever.

Our Lady of Mount Carmel


The Story of Our Lady of Mount Carmel

Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception.

Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary.

There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary’s own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way.

~ Information Courtesy of Franciscan Media ~